theologico-political treatise p1(神学与政治专题研究1)-第20章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
cannot be called prophets。〃 That is; interpreters of God。 (2) For he alone is
an interpreter of God; who interprets the decrees which God has revealed
to him; to others who have not received such revelation; and whose belief;
therefore; rests merely on the prophet's authority and the confidence
reposed in him。 (3) If it were otherwise; and all who listen to prophets
became prophets themselves; as all who listen to philosophers become
philosophers; a prophet would no longer be the interpreter of Divine
decrees; inasmuch as his hearers would know the truth; not on the;
authority of the prophet; but by means of actual Divine revelation and
inward testimony。 (4) Thus the sovereign powers are the interpreters of
their own rights of sway; because these are defended only by their
authority and supported by their testimony。
Endnote 3。 (1) 〃Prophets were endowed with a peculiar and
extraordinary power。〃 (2) Though some men enjoy gifts which nature has
not bestowed on their fellows; they are not said to surpass the bounds of
human nature; unless their special qualities are such as cannot be said to
be deducible from the definition of human nature。 (3) For instance; a giant
is a rarity; but still human。 (4) The gift of composing poetry extempore is
given to very few; yet it is human。 (5) The same may; therefore; be said of
the faculty possessed by some of imagining things as vividly as though
they saw them before them; and this not while asleep; but while awake。 (6)
But if anyone could be found who possessed other means and other
foundations for knowledge; he might be said to transcend the limits of
human nature。
79
… Page 80…
A Theologico…Political Treatise
CHAPTER III。 Endnote 4。
(1) In Gen。 xv。 it is written that God promised Abraham to protect him;
and to grant him ample rewards。 (2) Abraham answered that he could
expect nothing which could be of any value to him; as he was childless
and well stricken in years。
Endnote 5。 (1) That a keeping of the commandments of the old
Testament is not sufficient for eternal life; appears from Mark x:21。
End of Endnotes to PART I
80