a smaller history of greece-第3章

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laves；　and　they　treated　them　with　a　degree　of　kindness　which　frequently　secured　for　the　masters　their　affectionate　attachment。

Society　was　marked　by　simplicity　of　manners。　　The　kings　and　nobles　did　not　consider　it　derogatory　to　their　dignity　to　acquire　skill　in　the　manual　arts。　　Ulysses　is　represented　as　building　his　own　bed…chamber　and　constructing　his　own　raft；　and　he　boasts　of　being　an　excellent　mower　and　ploughman。　　Like　Esau；　who　made　savoury　meat　for　his　father　Isaac；　the　Heroic　chiefs　prepared　their　own　meals　and　prided　themselves　on　their　skill　in　cookery。　Kings　and　private　persons　partook　of　the　same　food；　which　was　of　the　simplest　kind。　　Beef；　mutton；　and　goat's　flesh　were　the　ordinary　meats；　and　cheese；　flour；　and　sometimes　fruits；　also　formed　part　of　the　banquet；　wine　was　drunk　diluted　with　water；　and　the　entertainments　were　never　disgraced　by　intemperance；　like　those　of　our　northern　ancestors。　　The　enjoyment　of　the　banquet　was　heightened　by　the　song　and　the　dance；　and　the　chiefs　took　more　delight　in　the　lays　of　the　minstrel　than　in　the　exciting　influence　of　the　wine。

The　wives　and　daughters　of　the　chiefs；　in　like　manner；　did　not　deem　it　beneath　them　to　discharge　various　duties　which　were　afterwards　regarded　as　menial。　　Not　only　do　we　find　them　constantly　employed　in　weaving；　spinning　and　embroidery；　but　like　the　daughters　of　the　patriarchs　they　fetch　water　from　the　well　and　assist　their　slaves　in　washing　garments　in　the　river。

Even　at　this　early　age　the　Greeks　had　made　considerable　advances　in　civilization。　　They　were　collected　in　fortified　towns；　which　were　surrounded　by　walls　and　adorned　with　palaces　and　temples。　The　massive　ruins　of　Mycenae　and　the　sculptured　lions　on　the　gate　of　this　city　belong　to　the　Heroic　age；　and　still　excite　the　wonder　of　the　beholder。　　Commerce；　however；　was　little　cultivated；　and　was　not　much　esteemed。　　It　was　deemed　more　honourable　for　a　man　to　enrich　himself　by　robbery　and　piracy　than　by　the　arts　of　peace。　　Coined　money　is　not　mentioned　in　the　poems　of　Homer。　　Whether　the　Greeks　were　acquainted　at　this　early　period　with　the　art　of　writing　is　a　question　which　has　given　rise　to　much　dispute；　and　must　remain　undetermined；　but　poetry　was　cultivated　with　success；　though　yet　confined　to　epic　strains；　or　the　narration　of　the　exploits　and　adventures　of　the　Heroic　chiefs。　　The　bard　sung　his　own　song；　and　was　always　received　with　welcome　and　honour　in　the　palaces　of　the　nobles。

In　the　battle；　as　depicted　by　Homer；　the　chiefs　are　the　only　important　combatants；　while　the　people　are　an　almost　useless　mass；　frequently　put　to　rout　by　the　prowess　of　a　single　hero。　The　chief　is　mounted　in　a　war　chariot；　and　stands　by　the　side　of　his　charioteer；　who　is　frequently　a　friend。



CHAPTER　III。

GENERAL　SURVEY　OF　THE　GREEK　PEOPLENATIONAL　INSTITUTIONS。

The　Greeks；　as　we　have　already　seen；　were　divided　into　many　independent　communities；　but　several　causes　bound　them　together　as　one　people。　　Of　these　the　most　important　were　community　of　blood　and　languagecommunity　of　religious　rites　and　festivals　and　community　of　manners　and　character。

All　the　Greeks　were　descended　from　the　same　ancestor　and　spoke　the　same　language。　　They　all　described　men　and　cities　which　were　not　Grecian　by　the　term　BARBARIAN。　　This　word　has　passed　into　our　own　language；　but　with　a　very　different　idea；　for　the　Greeks　applied　it　indiscriminately　to　every　foreigner；　to　the　civilized　inhabitants　of　Egypt　and　Persia；　as　well　as　to　the　rude　tribes　of　Scythia　and　Gaul。

The　second　bond　of　union　was　a　community　of　religious　rites　and　festivals。　　From　the　earliest　times　the　Greeks　appear　to　have　worshipped　the　same　gods；　but　originally　there　were　no　religious　meetings　common　to　the　whole　nation。　　Such　meetings　were　of　gradual　growth；　being　formed　by　a　number　of　neighbouring　towns；　which　entered　into　an　association　for　the　periodical　celebration　of　certain　religious　rites。　　Of　these　the　most　celebrated　was　the　AMPHICTYONIC　COUNCIL。　　It　acquired　its　superiority　over　other　similar　associations　by　the　wealth　and　grandeur　of　the　Delphian　temple；　of　which　it　was　the　appointed　guardian。　　It　held　two　meetings　every　year；　one　in　the　spring　at　the　temple　of　Apollo　at　Delphi；　and　the　other　in　the　autumn　at　the　temple　of　Demeter　（Ceres）　at　Thermopylae。　　Its　members；　who　were　called　the　Amphictyons；　consisted　of　sacred　deputies　sent　from　twelve　tribes；　each　of　which　contained　several　independent　cities　or　states。　　But　the　Council　was　never　considered　as　a　national　congress；　whose　duty　it　was　to　protect　and　defend　the　common　interests　of　Greece；　and　it　was　only　when　the　rights　of　the　Delphian　god　had　been　violated　that　it　invoked　the　aid　of　the　various　members　of　the　league。

The　Olympic　Games　were　of　greater　efficacy　than　the　amphictyonic　council　in　promoting　a　spirit　of　union　among　the　various　branches　of　the　Greek　race；　and　in　keeping　alive　a　feeling　of　their　common　origin。　　They　were　open　to　all　persons　who　could　prove　their　Hellenic　blood；　and　were　frequented　by　spectators　from　all　parts　of　the　Grecian　world。　　They　were　celebrated　at　Olympia；　on　the　banks　of　the　Alpheus；　in　the　territory　of　Elis。　　The　origin　of　the　festival　is　lost　in　obscurity；　but　it　is　said　to　have　been　revived　by　Iphitus；　king　of　Elis；　and　Lycurgus　the　Spartan　legislator；　in　the　year　776　B。C。；　and；　accordingly；　when　the　Greeks　at　a　later　time　began　to　use　the　Olympic　contest　as　a　chronological　era；　this　year　was　regarded　as　the　first　Olympiad。　It　was　celebrated　at　the　end　of　every　four　years；　and　the　interval　which　elapsed　between　each　celebration　was　called　an　Olympiad。　　The　whole　festival　was　under　the　management　of　the　Eleans；　who　appointed　some　of　their　own　number　to　preside　as　judges；　under　the　name　of　the　Hellanodicae。　　During　the　month　in　which　it　was　celebrated　all　hostilities　were　suspended　throughout　Greece。　　At　first　the　festival　was　confined　to　a　single　day；　and　consisted　of　nothing　more　than　a　match　of　runners　in　the　stadium；　but　in　course　of　time　so　many　other　contests　were　introduced；　that　the　games　occupied　five　days。　　They　comprised　various　trials　of　strength　and　skill；　such　as　wrestling　boxing；　the　Pancratium　（boxing　and　wrestling　combined）；　and　the　complicated　Pentathlum　（including　jumping；　running；　the　quoit；　the　javelin；　and　wrestling）；　but　no　combats　with　any　kind　of　weapons。　　There　were　also　horse…races　and　chariot…races；　and　the　chariot…race；　with　four　full…grown　horses；　became　one　of　the　most　popular　and　celebrated　of　all　the　matches。

The　only　prize　given　to　the　conqueror　was　a　garland　of　wild　olive；　but　this　was　valued　as　one　of　the　dearest　distinctions　in　life。　　To　have　his　name　proclaimed　as　victor　before　assembled　Hellas　was　an　object　of　ambition　with　the　noblest　and　the　wealthiest　of　the　Greeks。　　Such　a　person　was　considered　to　have　conferred　everlasting　glory　upon　his　family　and　his　country；　and　was　rewarded　by　his　fellow…citizens　with　distinguished　honours。

During　the　sixth　century　before　the　Christian　era　three　other　national　festivalsthe　Pythian；　Nemean；　and　Isthmian　games　which　were　at　first　only　local　became　open　to　the　whole　nation。　The　Pythian　games　were　celebrated　in　every　third　Olympic　year；　on　the　Cirrhaean　plain　in　Phocis；　under　the　superintendence　of　the　Amphictyons。　　The　games　consisted　not　only　of　matches　in　gymnastics　and　of　horse　and　chariot　races；　but　also　of　contests　in　music　and　poetry。　　They　soon　acquired　celebrity；　and　became　second　only　to　the　great　Olympic　festival。　　The　Nemean　and　Isthmian　games　occurred　more　frequently　than　the　Olympic　and　Pythian。　　They　were　celebrated　once　in　two　yearsthe　Nemean　in　the　valley　of　Nemea　between　Phlius　and　Cleonaeand　the　Isthmian　by　the　Corinthians；　on　their　isthmus；　in　honour　of　Poseidon　（Neptune）。　　As　in　the　Pythian　festival；　contests　in　music　and　in　poetry；　as　well　as　gymnastics　and　chariot…races；　formed　part　of　these　games。　　Although　the　four　great　festivals　of　which　we　have　been　speaking　had　no　influence　in　promoting　the　political　union　of　Greece；　they　nevertheless　were　of　great　importance　in　making　the　various　sections　of　the　race　feel　that　they　were　all　members　of　one　family；　and　in　cementing　them　together　by　common　sympathies　and　the　enjoyment　of　common　pleasures。　　The　frequent　occurrence　of　these　festivals；　for　one　was　celebrated　every　gear；　tended　to　the　same　result。

The　Greeks　were　thus　annually　reminded　of　their　common　origin；　and　of　the　great　distinction　which　existed　between　them　and　barbarians。　　Nor　must　we　forget　the　incidental　advantages　which　attended　them。　　The　concourse　of　so　large　a　number　of　persons　from　every　part　of　the　Grecian　world　afforded　to　the　merchant　opportunities　for　traffic；　and　to　the　artist　and　the　literary　man　the　best　means　of　making　their　works　known。　　During　the　time　of　the　games　a　busy　commerce　was　carried　on；　and　in　a　spacious　hall　appropriated　for　the　purpose；　the　poets；　philosophers；　and　historians　were　accustomed　to　read　their　most　recent　works。

The　habit　of　consulting　the　same　oracles　in　order　to　ascertain　the　will　of　the　gods　was　another　bond　of　union。　　It　was　the　universal　practice　of　the　Greeks　to　undertake　no　matter　of　importance　without　first　asking　the　advice　of　the　gods；　and　there　were　many　sacred　spots　in　which　the　gods　were　always　ready　to　give　an　answer　to　pious　worshippers。　　The　oracle　of　Apollo　at　Delphi　surpassed　all　the　rest　in　importance；　and　was　regarded　with　veneration　in　every　part　of　the　Grecian　world。　　In　the　centre　of　the　temple　of　Delphi　there　was　a　small　opening　in　the　ground；　from　which　it　was　said　that　a　certain　gas　or　vapour　ascended。　　Whenever　the　oracle　was　to　be　consulted；　a　virgin　priestess　called　PYTHIA　took　her　seat　upon　a　tripod　which　was　placed　over　the　chasm。　　The　ascending　vapour　affected　her　brain；　and　the　words　which　she　uttered　in　this　excited　condition　were　believed　to　be　the　answer　of　Apollo　to　his　worshippers。　　They　were　always　in　hexameter　verse；　and　were　reverently　taken　down　by　the　attendant　priests。　　Most　of　the　answers　were　equivocal　or　obscure；　but　the　credit　of　the　oracle　continued　unimpaired　long　after　the　downfall　of　Grecian　independence。

A　further　element　of　union　among　the　Greeks　was　the　similarity　of　manners　and　character。　　It　is　true　the　difference　in　this　respect　between　the　polished　inhabitants　of　Athens　and　the　rude　mountaineers　of　Acarnania　was　marked　and　striking；　but　if　we　compare　the　two　with　foreign　contemporaries；　the　contrast　between　them　and　the　latter　is　still　more　striking。　　Absolute　despotism　human　sacrifices；　polygamy；　deliberate　mutilation　of　the　person　as　a　punishment；　and　selling　of　children　into　slavery；　existed　in　some　part　or　other　of　the　barbarian　world；　but　are　not　found　in　any　city　of　Greece　in　the　historical　times。

The　elements　of　union　of　which　we　have　been　speaking　only　bound　the　Greeks　together　in　common　feelings　and　sentiments：　　they　never　produced　any　political　union。　　The　independent　sovereignty　of　each　city　was　a　fundamental　notion　in　the　Greek　mind。　　This　strongly　rooted　feeling　deserves　particular　notice。　　Careless　readers　of　history　are　tempted　to　suppose　that　the　territory　of　Greece　was　divided　among　comparatively　small　number　of　independent　states；　such　as　Attica；　Arcadia；　Boeotia；　Phocis；　Locris；　and　the　like；　but　this　is　a　most　serious　m