the dhammapada(达马帕达)-第3章
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true knowledge）； better is that homage than sacrifice for a hundred years。
108。 Whatever a man sacrifice in this world as an offering or as an
oblation for a whole year in order to gain merit； the whole of it is not
worth a quarter （a farthing）； reverence shown to the righteous is better。
109。 He who always greets and constantly reveres the aged； four things
will increase to him； viz。 life； beauty； happiness； power。
110。 But he who lives a hundred years； vicious and unrestrained； a life
of one day is better if a man is virtuous and reflecting。
111。 And he who lives a hundred years； ignorant and unrestrained； a
life of one day is better if a man is wise and reflecting。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
112。 And he who lives a hundred years； idle and weak； a life of one
day is better if a man has attained firm strength。
113。 And he who lives a hundred years； not seeing beginning and end；
a life of one day is better if a man sees beginning and end。
114。 And he who lives a hundred years； not seeing the immortal place；
a life of one day is better if a man sees the immortal place。
115。 And he who lives a hundred years； not seeing the highest law； a
life of one day is better if a man sees the highest law。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter IX Evil
116。 If a man would hasten towards the good； he should keep his
thought away from evil； if a man does what is good slothfully； his mind
delights in evil。
117。 If a man commits a sin； let him not do it again； let him not delight
in sin： pain is the outcome of evil。
118。 If a man does what is good； let him do it again； let him delight in
it： happiness is the outcome of good。
119。 Even an evil…doer sees happiness as long as his evil deed has not
ripened； but when his evil deed has ripened； then does the evil…doer see
evil。
120。 Even a good man sees evil days； as long as his good deed has not
ripened； but when his good deed has ripened； then does the good man see
happy days。
121。 Let no man think lightly of evil； saying in his heart； It will not
come nigh unto me。 Even by the falling of water…drops a water…pot is
filled； the fool becomes full of evil； even if he gather it little by little。
122。 Let no man think lightly of good； saying in his heart； It will not
come nigh unto me。 Even by the falling of water…drops a water…pot is
filled； the wise man becomes full of good； even if he gather it little by
little。
123。 Let a man avoid evil deeds； as a merchant； if he has few
companions and carries much wealth； avoids a dangerous road； as a man
who loves life avoids poison。
124。 He who has no wound on his hand； may touch poison with his
hand； poison does not affect one who has no wound； nor is there evil for
one who does not commit evil。
125。 If a man offend a harmless； pure； and innocent person； the evil
falls back upon that fool； like light dust thrown up against the wind。
126。 Some people are born again； evil…doers go to hell； righteous
people go to heaven； those who are free from all worldly desires attain
Nirvana。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
127。 Not in the sky； not in the midst of the sea； not if we enter into the
clefts of the mountains； is there known a spot in the whole world where
death could not overcome （the mortal）。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter X Punishment
129。 All men tremble at punishment； all men fear death； remember that
you are like unto them； and do not kill； nor cause slaughter。
130。 All men tremble at punishment； all men love life； remember that
thou art like unto them； and do not kill； nor cause slaughter。
131。 He who seeking his own happiness punishes or kills beings who
also long for happiness； will not find happiness after death。
132。 He who seeking his own happiness does not punish or kill beings
who also long for happiness； will find happiness after death。
133。 Do not speak harshly to anybody； those who are spoken to will
answer thee in the same way。 Angry speech is painful； blows for blows
will touch thee。
134。 If； like a shattered metal plate （gong）； thou utter not； then thou
hast reached Nirvana； contention is not known to thee。
135。 As a cowherd with his staff drives his cows into the stable； so do
Age and Death drive the life of men。
136。 A fool does not know when he commits his evil deeds： but the
wicked man burns by his own deeds； as if burnt by fire。
137。 He who inflicts pain on innocent and harmless persons； will soon
come to one of these ten states：
138。 He will have cruel suffering； loss； injury of the body； heavy
affliction； or loss of mind；
139。 Or a misfortune coming from the king； or a fearful accusation； or
loss of relations； or destruction of treasures；
140。 Or lightning…fire will burn his houses； and when his body is
destroyed； the fool will go to hell。
141。 Not nakedness； not platted hair； not dirt； not fasting； or lying on
the earth； not rubbing with dust； not sitting motionless； can purify a mortal
who has not overcome desires。
142。 He who； though dressed in fine apparel； exercises tranquillity； is
quiet； subdued； restrained； chaste； and has ceased to find fault with all
other beings； he indeed is a Brahmana； an ascetic （sramana）； a friar
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
（bhikshu）。
143。 Is there in this world any man so restrained by humility that he
does not mind reproof； as a well…trained horse the whip？
144。 Like a well…trained horse when touched by the whip； be ye active
and lively； and by faith； by virtue； by energy； by meditation； by
discernment of the law you will overcome this great pain （of reproof）；
perfect in knowledge and in behaviour； and never forgetful。
145。 Well…makers lead the water （wherever they like）； fletchers bend
the arrow； carpenters bend a log of wood； good people fashion themselves。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter XI Old Age
146。 How is there laughter； how is there joy； as this world is always
burning？ Why do you not seek a light； ye who are surrounded by
darkness？
147。 Look at this dressed…up lump； covered with wounds； joined
together； sickly； full of many thoughts； which has no strength； no hold！
148。 This body is wasted； full of sickness； and frail； this heap of
corruption breaks to pieces； life indeed ends in death。
149。 Those white bones； like gourds thrown away in the autumn； what
pleasure is there in looking at them？
150。 After a stronghold has been made of the bones； it is covered with
flesh and blood； and there dwell in it old age and death； pride and deceit。
151。 The brilliant chariots of kings are destroyed； the body also
approaches destruction； but the virtue of good people never approaches
destruction；thus do the good say to the good。
152。 A man who has learnt little； grows old like an ox； his flesh grows；
but his knowledge does not grow。
153； 154。 Looking for the maker of this tabernacle； I shall have to run
through a course of many births； so long as I do not find （him）； and painful
is birth again and again。 But now； maker of the tabernacle； thou hast
been seen； thou shalt not make up this tabernacle again。 All thy rafters
are broken； thy ridge…pole is sundered； the mind； approaching the Eternal
（visankhara； nirvana）； has attained to the extinction of all desires。
155。 Men who have not observed proper discipline； and have not
gained treasure in their youth； perish like old herons in a lake without fish。
156。 Men who have not observed proper discipline； and have not
gained treasure in their youth； lie； like broken bows； sighing after the past。
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The Dhammapada A Collection of Verses Being One of the Canonical Books of the Buddhists
Chapter XII Self
157。 If a man hold himself dear； let him watch himself carefully；
during one at least out of the three watches a wise man should be
watchful。
158。 Let each man direct himself first to what is proper； then let him
teach others； thus a wise man will not suffer。
159。 If a man make himself as he teaches others to be； then； being
himself well subdued； he may subdue （others）； one's own self is indeed
difficult to subdue。
160。 Self is the lord of self； who else could be the lord？ With self
well subdued； a man finds a lord such as few can find。
161。 The evil done by oneself； self…begotten； self…bred； crushes the
foolish； as a diamond breaks a precious stone。
162。 He whose wickedness is very great brings himself down to that
state where his enemy wishes him to be； as a creeper does with the tree
which it surrounds。
163。 Bad deeds； and deeds hurtful to ourselves； are easy to do； what is
beneficial and good； that is very difficult to do。
164。 The foolish man who scorns the rule of the venerable （Arahat）； of
the elect （Ariya）； of the virtuous； and follows false doctrine； he bears fruit
to his own destruction； like the fruits of the Katthaka reed。
