the divine comedy(三)(朗费罗译但丁之神曲 )-第3章
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Hence； if I held my peace； myself I blame not； Impelled in equal
measure by my doubts； Since it must be so； nor do I commend。
I held my peace； but my desire was painted Upon my face； and
questioning with that More fervent far than by articulate speech。
Beatrice did as Daniel had done Relieving Nebuchadnezzar from the
wrath Which rendered him unjustly merciless；
And said： 〃Well see I how attracteth thee One and the other wish； so
that thy care Binds itself so that forth it does not breathe。
Thou arguest； if good will be permanent； The violence of others； for
what reason Doth it decrease the measure of my merit？
Again for doubting furnish thee occasion Souls seeming to return unto
the stars； According to the sentiment of Plato。
These are the questions which upon thy wish Are thrusting equally；
and therefore first Will I treat that which hath the most of gall。
He of the Seraphim most absorbed in God； Moses； and Samuel； and
whichever John Thou mayst select； I say； and even Mary；
Have not in any other heaven their seats； Than have those spirits that
just appeared to thee； Nor of existence more or fewer years；
But all make beautiful the primal circle； And have sweet life in
different degrees； By feeling more or less the eternal breath。
They showed themselves here； not because allotted This sphere has
been to them； but to give sign Of the celestial which is least exalted。
To speak thus is adapted to your mind； Since only through the sense it
apprehendeth What then it worthy makes of intellect。
On this account the Scripture condescends Unto your faculties； and
feet and hands To God attributes； and means something else；
And Holy Church under an aspect human Gabriel and Michael
represent to you； And him who made Tobias whole again。
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THE DIVINE COMEDY
That which Timaeus argues of the soul Doth not resemble that which
here is seen； Because it seems that as he speaks he thinks。
He says the soul unto its star returns； Believing it to have been severed
thence Whenever nature gave it as a form。
Perhaps his doctrine is of other guise Than the words sound； and
possibly may be With meaning that is not to be derided。
If he doth mean that to these wheels return The honour of their
influence and the blame； Perhaps his bow doth hit upon some truth。
This principle ill understood once warped The whole world nearly； till
it went astray Invoking Jove and Mercury and Mars。
The other doubt which doth disquiet thee Less venom has； for its
malevolence Could never lead thee otherwhere from me。
That as unjust our justice should appear In eyes of mortals； is an
argument Of faith； and not of sin heretical。
But still； that your perception may be able To thoroughly penetrate this
verity； As thou desirest； I will satisfy thee。
If it be violence when he who suffers Co…operates not with him who
uses force； These souls were not on that account excused；
For will is never quenched unless it will； But operates as nature doth in
fire If violence a thousand times distort it。
Hence； if it yieldeth more or less； it seconds The force； and these have
done so； having power Of turning back unto the holy place。
If their will had been perfect； like to that Which Lawrence fast upon
his gridiron held； And Mutius made severe to his own hand；
It would have urged them back along the road Whence they were
dragged； as soon as they were free； But such a solid will is all too rare。
And by these words； if thou hast gathered them As thou shouldst do；
the argument is refuted That would have still annoyed thee many times。
But now another passage runs across Before thine eyes； and such that
by thyself Thou couldst not thread it ere thou wouldst be weary。
I have for certain put into thy mind That soul beatified could never lie；
For it is near the primal Truth；
And then thou from Piccarda might'st have heard Costanza kept
affection for the veil； So that she seemeth here to contradict me。
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THE DIVINE COMEDY
Many times； brother； has it come to pass； That； to escape from peril；
with reluctance That has been done it was not right to do；
E'en as Alcmaeon （who； being by his father Thereto entreated； his own
mother slew） Not to lose pity pitiless became。
At this point I desire thee to remember That force with will
commingles； and they cause That the offences cannot be excused。
Will absolute consenteth not to evil； But in so far consenteth as it fears；
If it refrain； to fall into more harm。
Hence when Piccarda uses this expression； She meaneth the will
absolute； and I The other； so that both of us speak truth。〃
Such was the flowing of the holy river That issued from the fount
whence springs all truth； This put to rest my wishes one and all。
〃O love of the first lover； O divine；〃 Said I forthwith； 〃whose speech
inundates me And warms me so； it more and more revives me；
My own affection is not so profound As to suffice in rendering grace
for grace； Let Him； who sees and can； thereto respond。
Well I perceive that never sated is Our intellect unless the Truth illume
it； Beyond which nothing true expands itself。
It rests therein； as wild beast in his lair； When it attains it； and it can
attain it； If not； then each desire would frustrate be。
Therefore springs up； in fashion of a shoot； Doubt at the foot of truth；
and this is nature； Which to the top from height to height impels us。
This doth invite me； this assurance give me With reverence； Lady； to
inquire of you Another truth； which is obscure to me。
I wish to know if man can satisfy you For broken vows with other
good deeds； so That in your balance they will not be light。〃
Beatrice gazed upon me with her eyes Full of the sparks of love； and
so divine； That； overcome my power； I turned my back
And almost lost myself with eyes downcast。
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THE DIVINE COMEDY
Paradiso： Canto V
〃If in the heat of love I flame upon thee Beyond the measure that on
earth is seen； So that the valour of thine eyes I vanquish；
Marvel thou not thereat； for this proceeds From perfect sight； which as
it apprehends To the good apprehended moves its feet。
Well I perceive how is already shining Into thine intellect the eternal
light； That only seen enkindles always love；
And if some other thing your love seduce； 'Tis nothing but a vestige of
the same； Ill understood； which there is shining through。
Thou fain wouldst know if with another service For broken vow can
such return be made As to secure the soul from further claim。〃
This Canto thus did Beatrice begin； And； as a man who breaks not off
his speech； Continued thus her holy argument：
〃The greatest gift that in his largess God Creating made； and unto his
own goodness Nearest conformed； and that which he doth prize
Most highly； is the freedom of the will； Wherewith the creatures of
intelligence Both all and only were and are endowed。
Now wilt thou see； if thence thou reasonest； The high worth of a vow；
if it he made So that when thou consentest God consents：
For； closing between God and man the compact； A sacrifice is of this
treasure made； Such as I say； and made by its own act。
What can be rendered then as compensation？ Think'st thou to make
good use of what thou'st offered； With gains ill gotten thou wouldst do
good deed。
Now art thou certain of the greater point； But because Holy Church in
this dispenses； Which seems against the truth which I have shown thee；
Behoves thee still to sit awhile at table； Because the solid food which
thou hast taken Requireth further aid for thy digestion。
Open thy mind to that which I reveal； And fix it there within； for 'tis
not knowledge； The having heard without retaining it。
In the essence of this sacrifice two things Convene together； and the
one is that Of which 'tis made； the other is the agreement。
This last for evermore is cancelled not Unless complied with； and
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THE DIVINE COMEDY
concerning this With such precision has above been spoken。
Therefore it was enjoined upon the Hebrews To offer still； though
sometimes what was offered Might be commuted； as thou ought'st to
know。
The other； which is known to thee as matter； May well indeed be such
that one errs not If it for other matter be exchanged。
But let none shift the burden on his shoulder At his arbitrament；
without the turning Both of the white and of the yellow key；
And every permutation deem as foolish； If in the substitute the thing
relinquished； As the four is in six； be not contained。
Therefore whatever thing has so great weight In value that it drags
down every balance； Cannot be satisfied with other spending。
Let mortals never take a vow in jest； Be faithful and not blind in doing
that； As Jephthah was in his first offering；
Whom more beseemed to say； 'I have done wrong； Than to do worse
by keeping； and as foolish Thou the great leader of the Greeks wilt find；
Whence wept Iphigenia her fair face； And made for her both wise and
simple weep； Who heard such kind of worship spoken of。'
Christians； be ye more serious in your movements； Be ye not like a
feather at each wind； And think not every water washes you。
Ye have the Old and the New Testament； And the Pastor of the Church
who guideth you Let this suffice you unto your salvation。
If evil appetite cry aught else to you； Be ye as men； and not as silly
sheep； So that the Jew among you may not mock you。
Be ye not as the lamb that doth abandon Its mother's milk； and
frolicsome and simple Combat
