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第6章

lycurgus-第6章

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to than their habits of grace and good…breeding in conversation。 And
their very songs had a life and spirit in them that inflamed and
possessed men's minds with an enthusiasm and ardour for action; the
style of them was plain and without affectation; the subject always
serious and moral; most usually; it was in praise of such men as had
died in defence of their country; or in derision of those that had
been cowards; the former they declared happy and glorified; the life
of the latter they described as most miserable and abject。 There
were also vaunts of what they would do; and boasts of what they had
done; varying with the various ages; as; for example; they had three
choirs in their solemn festivals; the first of the old men; the second
of the young men; and the last of the children; the old men began
thus:…

        〃We once were young; and brave; and strong;〃

the young men answered them; singing:…

        〃And we're so now; come on and try;〃

the children came last and said:…

        〃But we'll be strongest by and by。〃

  Indeed; if we will take the pains to consider their compositions;
some of which were still extant in our days; and the airs on the flute
to which they marched when going to battle; we shall find that
Terpander and Pindar had reason to say that musing and valour were
allied。 The first says of Lacedaemon…

        〃The spear and song in her do meet;
        And justice walks about her street;

And Pindar…

        〃Councils of wise elders here;
        And the young men's conquering spear;
        And dance; and song; and joy appear;

both describing the Spartans as no less musical than warlike; in the
words of one of their own poets…

        〃With the iron stern and sharp;
        Comes the playing on the harp。〃

For; indeed; before they engaged in battle; the king first did
sacrifice to the Muses; in all likelihood to put them in mind of the
manner of their education; and of the judgment that would be passed
upon their actions; and thereby to animate them to the performance
of exploits that should deserve a record。 At such times; too; the
Lacedaemonians abated a little the severity of their manners in favour
of their young men; suffering them to curl and adorn their hair; and
to have costly arms and fine clothes; and were well pleased to see
them; like proud horses; neighing and pressing to the course。 And;
therefore; as soon as they came to be well…grown; they took a great
deal of care of their hair; to have it parted and trimmed;
especially against a day of battle; pursuant to a saying recorded of
their lawgiver; that a large head of hair added beauty to a good face;
and terror to an ugly one。
  When they were in the field; their exercises were generally more
moderate; their fare not so hard; nor so strict a hand held over
them by their officers; so that they were the only people in the world
to whom war gave repose。 When their army was drawn up in battle array;
and the enemy near; the king sacrificed a goat; commanded the soldiers
to set their garlands upon their heads; and the pipers to play the
tune of the hymn to Castor; and himself began the paean of advance。 It
was at once a magnificent and a terrible sight to see them march on to
the tune of their flutes; without any disorder in their ranks; any
discomposure in their minds; or change in their countenances; calmly
and cheerfully moving with the music to the deadly fight。 Men; in this
temper; were not likely to be possessed with fear or any transport
of fury; but with the deliberate valour of hope and assurance; as if
some divinity were attending and conducting them。 The king had
always about his person some one who had been crowned in the Olympic
games; and upon this account a Lacedaemonian is said to have refused a
considerable present; which was offered to him upon condition that
he would not come into the lists; and when he had with much to…do
thrown his antagonist; some of the spectators saying to him; 〃And now;
Sir Lacedaemonian; what are you the better for your victory?〃 he
answered; smiling; 〃I shall fight next the king。〃 After they had
routed an enemy; they pursued him till they were well assured of the
victory; and then they sounded a retreat; thinking it base and
unworthy of a Grecian people to cut men in pieces; who had given up
and abandoned all resistance。 This manner of dealing with their
enemies did not only show magnanimity; but was politic too; for;
knowing that they killed only those who made resistance; and gave
quarter to the rest; men generally thought it their best way to
consult their safety by flight。
  Hippius the sophist says that Lycurgus himself was a great soldier
and an experienced commander。 Philostephanus attributes to him the
first division of the cavalry into troops of fifties in a square body;
but Demetrius the Phalerian says quite the contrary; and that he
made all his laws in a continued peace。 And; indeed; the Olympic
holy truce; or cessation of arms; that was procured by his means and
management; inclines me to think him a kind…natured man; and one
that loved quietness and peace。 Notwithstanding all this; Hermippus
tells us that he had no hand in the ordinance; that Iphitus made it;
and Lycurgus came only as a spectator; and that by mere accident
too。 Being there; he heard as it were a man's voice behind him;
blaming and wondering at him that he did not encourage his
countrymen to resort to the assembly; and; turning about and seeing no
man; concluded that it was a voice from heaven; and upon this
immediately went to Iphitus and assisted him in ordering the
ceremonies of that feast; which; by his means; were better
established; and with more repute than before。
  To return to the Lacedaemonians。 Their discipline continued still
after they were full…grown men。 No one was allowed to live after his
own fancy; but the city was a sort of camp; in which every man had his
share of provisions and business set out; and looked upon himself
not so much born to serve his own ends as the interest of his country。
Therefore if they were commanded nothing else; they went to see the
boys perform their exercises; to teach them something useful or to
learn it themselves of those who knew better。 And indeed one of the
greatest and highest blessings Lycurgus procured his people was the
abundance of leisure which proceeded from his forbidding to them the
exercise of any mean and mechanical trade。 Of the money…making that
depends on troublesome going about and seeing people and doing
business; they had no need at all in a state where wealth obtained
no honour or respect。 The Helots tilled their ground for them; and
paid them yearly in kind the appointed quantity; without any trouble
of theirs。 To this purpose there goes a story of a Lacedaemonian
who; happening to be at Athens when the courts were sitting; was
told of a citizen that had been fined for living an idle life; and was
being escorted home in much distress of mind by his condoling friends;
the Lacedaemonian was much surprised at it and desired his friend to
show him the man who was condemned for living like a freeman。 So
much beneath them did they esteem the frivolous devotion of time and
attention to the mechanical arts and to moneymaking。
  It need not be said that upon the prohibition of gold and silver;
all lawsuits immediately ceased; for there was now neither avarice nor
poverty amongst them; but equality; where every one's wants were
supplied; and independence; because those wants were so small。 All
their time; except when they were in the field; was taken up by the
choral dances and the festivals; in hunting; and in attendance on
the exercise…grounds and the places of public conversation。 Those
who were under thirty years of age were not allowed to go into the
market…place; but had the necessaries of their family supplied by
the care of their relations and lovers; nor was it for the credit of
elderly men to be seen too often in the market…place; it was
esteemed more suitable for them to frequent the exercise…grounds and
places of conversation; where they spent their leisure rationally in
conversation; not on money…making and marketprices; but for the most
part in passing judgment on some action worth considering; extolling
the good; and censuring those who were otherwise; and that in a
light and sportive manner; conveying; without too much gravity;
lessons of advice and improvement。 Nor was Lycurgus himself unduly
austere; it was he who dedicated; says Sosibius; the little statue
of Laughter。 Mirth; introduced seasonably at their suppers and
places of common entertainment; was to serve as a sort of sweetmeat to
accompany their strict and hard life。 To conclude; he bred up his
citizens in such a way that they neither would nor could live by
themselves; they were to make themselves one with the public good;
and; clustering like bees around their commander; be by their zeal and
public spirit carried all but out of themselves; and devoted wholly to
their country。 What their sentiments were will better appear by a
few of their sayings。 Paedaretus; not being admitted into the list
of the three hundred; returned home with a joyful face; well pleased
to find that there were in Sparta three hundred better men than
himself。 And Polycratidas; being sent with some others ambassador to
the lieutenants of the king of Persia; being asked by them whether
they came in a private or in a public character; answered; 〃In a
public; if we succeed; if not; in a private character。〃 Argileonis;
asking some who came from Amphipolis if her son Brasidas died
courageously and as became a Spartan; on their beginning to praise him
to a high degree; and saying there was not such another left in
Sparta; answered; 〃Do not say so; Brasidas was a good and brave man;
but there are in Sparta many better than he。〃
  The senate; as I said before; consisted of those who were Lycurgus's
chief aiders and assistants in his plans。 The vacancies he ordered
to be supplied out of the best and most deserving men past sixty years
old; and we need not wonder if there was much striving for it; for
what more glorious competition could there be amongst men; than one in
which it was not contested who was swiftest among the swift or
strongest of the strong; but who of many wise and good was wisest
and best; and fittest to be intrusted for ever after; as the reward of
his merits; with the supreme authority of the commonwealth; and with
power over the lives; franchises; and highest interests of all his
countrymen? The manner of their election was as follows: The people
being called together; some selected persons were locked up in a
room near the place of election; so contrived that they could
neither see nor be seen; but could only hear the noise of the assembly
without; for they decided this; as most other affairs of moment; by
the shouts of the people。 This done; the competitors were not
brought in and presented all together; but one after another by lot;
and passed in order through the assembly without speaking a word。
Those who were locked up had writing…tables with them; in which they
recorded and marked each shout by its loudness; without knowing in

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