the soul of the far east(远东的灵魂)-第13章
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The same sexuality distinguishes the Japanese demonology。 Here the
physical replaces the philosophical； instead of principles we find
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allegorical personages； but they show just the same pleasing propensity to
appear in pairs。
This attributing of sexes to the cosmos is not in the least incompatible
with an uninterested disregard of sex where it really exists。 It is one
thing to admit the fact as a general law of the universe； and quite another
to dwell upon it as an important factor in every…day affairs。
How slight is the Tartar tendency to personification can be seen from a
glance at these same Japanese gods。 They are a combination of defunct
ancestors and deified natural phenomena。 The evolving of the first half
required little imagination； for fate furnished the material ready made；
while in conjuring up the second moiety； the spirit…evokers showed even
less originality。 Their results were neither winsome nor sublime。 The
gods whom they created they invested with very ordinary humanity； the
usual endowment of aboriginal deity； together with the customary
superhuman strength。 If these demigods differed from others of their class；
it was only in being more commonplace； and in not meddling much with
man。 Even such personification of natural forces； simple enough to be
self…suggested； quickly disappeared。 The various awe…compelling
phenomena soon ceased to have any connection with the anthropomorphic
noumena they had begotten。 For instance； the sun…goddess； we are
informed； was one day lured out of a cavern； where she was sulking in
consequence of the provoking behavior of her younger brother； by her
curiosity at the sight of her own face in a mirror； ingeniously placed before
the entrance for the purpose。 But no Japanese would dream now of casting
any such reflections； however flattering； upon the face of the orb of day。
The sun has become not only quite sexless to him； but as devoid of
personality as it is to any Western materialist。 Lesser deities suffered a
like unsubstantial transformation。 The thunder…god； with his belt of
drums； upon which he beats a devil's tattoo until he is black in the face； is
no longer even indirectly associated with the storm。 As for dryads and
nymphs； the beautiful creatures never inhabited Eastern Asia。
Anthropoid foxes and raccoons； wholly lacking in those engaging qualities
that beget love； and through love remembrance； take their place。 Even
Benten； the naturalized Venus； who； like her Hellenic sister； is said to have
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risen from the sea； is a person quite incapable of inspiring a reckless
infatuation。
Utterly unlike was this pantheon to the pantheon of the Greeks； the
personifying tendency of whose Aryan mind was forever peopling nature
with half…human inhabitants。 Under its quickening fancy the very clods
grew sentient。 Dumb earth awoke at the call of its desire； and the beings
its own poesy had begotten made merry companionship for man。 Then a
change crept over the face of things。 Faith began to flicker； for want of
facts to feed its flame。 Little by little the fires of devotion burnt
themselves out。 At last great Pan died。 The body of the old belief was
consumed。 But though it perished； its ashes preserved its form； an
unsubstantial presentment of the past； to crumble in a twinkling at the
touch of science； but keeping yet to the poet's eye the lifelike semblance of
what once had been。 The dead gods still live in our language and our art。
Even to…day the earth about us seems semiconscious to the soul； for the
memories they have left。
But with the Far Oriental the exorcising feeling was fear。 He never
fell in love with his own mythological creations； and so he never
embalmed their memories。 They were to him but explanations of facts；
and had no claims upon his fancy。 His ideal world remained as utterly
impersonal as if it had never been born。
The same impersonality reappears in the matter of number。
Grammatically； number with them is unrecognized。 There exist no such
things as plural forms。 This singularity would be only too welcome to
the foreign student； were it not that in avoiding the frying…pan the Tartars
fell into the fire。 For what they invented in place of a plural was quite as
difficult to memorize； and even more cumbrous to express。 Instead of
inflecting the noun and then prefixing a number； they keep the noun
unchanged and add two numerals； thus at times actually employing more
words to express the objects than there are objects to express。 One of
these numerals is a simple number； the other is what is known as an
auxiliary numeral； a word as singular in form as in function。 Thus； for
instance； 〃two men〃 become amplified verbally into 〃man two individual；〃
or； as the Chinaman puts it； in pidgin English； 〃two piecey man。〃 For in
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this respect Chinese resembles Japanese； though in very little else； and
pidgin English is nothing but the literal translation of the Chinese idiom
into Anglo…Saxon words。 The necessity for such elaborate qualification
arises from the excessive simplicity of the Japanese nouns。 As we have
seen； the noun is so indefinite a generality that simply to multiply it by a
number cannot possibly produce any definite result。 No exact
counterpart of these nouns exists in English； but some idea of the
impossibility of the process may be got from our word 〃cattle；〃 which；
prolific though it may prove in fact； remains obstinately incapable of
verbal multiplication。 All Japanese nouns being of this indefinite
description； all require auxiliary numerals。 But as each one has its own
appropriate numeral； about which a mistake is unpardonable； it takes some
little study merely to master the etiquette of these handles to the names of
things。
Nouns are not inflected； their cases being expressed by postpositions；
which； as the name implies； follow； in becoming Japanese inversion；
instead of preceding the word they affect。 To make up； nevertheless； for
any lack of perplexity due to an absence of inflections； adjectives； en
revanche； are most elaborately conjugated。 Their protean shapes are as
long as they are numerous； representing not only times； but conditions。
There are； for instance； the root form； the adverbial form； the indefinite
form； the attributive form； and the conclusive form； the two last being
conjugated through all the various voices； moods； and tenses； to say
nothing of all the potential forms。 As one change is superposed on
another； the adjective ends by becoming three or four times its original
length。 The fact is； the adjective is either adjective； adverb； or verb；
according to occasion。 In the root form it also helps to make nouns； so
that it is even more generally useful than as a journalistic epithet with us。
As a verb； it does duty as predicate and copula combined。 For such an
unnecessary part of speech as a real copula does not exist in Japanese。 In
spite of the shock to the prejudices of the old school of logicians； it must
be confessed that the Tartars get on very well without any such couplings
to their trains of thought。 But then we should remember that in their
sentences the cart is always put before the horse； and so needs only to be
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pushed； not pulled along。
The want of a copula is another instance of the primitive character of
the tongue。 It has its counterpart in our own baby…talk； where a quality is
predicated of a thing simply by placing the adjective in apposition with the
noun。
That the Japanese word which is commonly translated 〃is〃 is in no
sense a copula； but an ordinary intransitive verb； referring to a natural state；
and not to a logical condition； is evident in two ways。 In the first place； it
is never used to predicate a quality directly。 A Japanese does not say；
〃The scenery is fine；〃 but simply； 〃Scenery； fine。〃 Secondly； wherever this
verb is indirectly employed in such a manner； it is followed； not by an
adjective； but by an adverb。 Not 〃She is beautiful； but 〃She exists
beautifully；〃 would be the Japanese way of expressing his admiration。
What looks at first； therefore； like a copula turns out to be merely an
impersonal intransitive verb。
A negative noun is； of course； an impossibility in any language； just as
a negative substantive； another name for the same thing； is a direct
contradiction in terms。 No matter how negative the idea to be given； it
must be conveyed by a positive expression。 Even a void is
grammatically quite full of meaning； although unhappily empty in fact。
So
