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第44章

unbeaten tracks in japan-第44章

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swept the mats with a bunch of twigs; and then crept into her bed
behind a hanging mat。  For a moment in the stillness I felt a
feeling of panic; as if I were incurring a risk by being alone
among savages; but I conquered it; and; after watching the fire
till it went out; fell asleep till I was awoke by the severe cold
of the next day's dawn。



LETTER XXXVI(Continued)



A Supposed Act of WorshipParental TendernessMorning Visits
Wretched CultivationHonesty and GenerosityA 〃Dug…out〃Female
OccupationsThe Ancient FateA New ArrivalA Perilous
PrescriptionThe Shrine of YoshitsuneThe Chief's Return。

When I crept from under my net much benumbed with cold; there were
about eleven people in the room; who all made their graceful
salutation。  It did not seem as if they had ever heard of washing;
for; when water was asked for; Shinondi brought a little in a
lacquer bowl; and held it while I bathed my face and hands;
supposing the performance to be an act of worship!  I was about to
throw some cold tea out of the window by my bed when he arrested me
with an anxious face; and I saw; what I had not observed before;
that there was a god at that windowa stick with festoons of
shavings hanging from it; and beside it a dead bird。  The Ainos
have two meals a day; and their breakfast was a repetition of the
previous night's supper。  We all ate together; and I gave the
children the remains of my rice; and it was most amusing to see
little creatures of three; four; and five years old; with no other
clothing than a piece of pewter hanging round their necks; first
formally asking leave of the parents before taking the rice; and
then waving their hands。  The obedience of the children is
instantaneous。  Their parents are more demonstrative in their
affection than the Japanese are; caressing them a good deal; and
two of the men are devoted to children who are not their own。
These little ones are as grave and dignified as Japanese children;
and are very gentle。

I went out soon after five; when the dew was glittering in the
sunshine; and the mountain hollow in which Biratori stands was
looking its very best; and the silence of the place; even though
the people were all astir; was as impressive as that of the night
before。  What a strange life! knowing nothing; hoping nothing;
fearing a little; the need for clothes and food the one motive
principle; sake in abundance the one good!  How very few points of
contact it is possible to have!  I was just thinking so when
Shinondi met me; and took me to his house to see if I could do
anything for a child sorely afflicted with skin disease; and his
extreme tenderness for this very loathsome object made me feel that
human affections were the same among them as with us。  He had
carried it on his back from a village; five miles distant; that
morning; in the hope that it might be cured。  As soon as I entered
he laid a fine mat on the floor; and covered the guest…seat with a
bearskin。  After breakfast he took me to the lodge of the sub…
chief; the largest in the village; 45 feet square; and into about
twenty others all constructed in the same way; but some of them
were not more than 20 feet square。  In all I was received with the
same courtesy; but a few of the people asked Shinondi not to take
me into their houses; as they did not want me to see how poor they
are。  In every house there was the low shelf with more or fewer
curios upon it; but; besides these; none but the barest necessaries
of life; though the skins which they sell or barter every year
would enable them to surround themselves with comforts; were it not
that their gains represent to them sake; and nothing else。  They
are not nomads。  On the contrary; they cling tenaciously to the
sites on which their fathers have lived and died。  But anything
more deplorable than the attempts at cultivation which surround
their lodges could not be seen。  The soil is little better than
white sand; on which without manure they attempt to grow millet;
which is to them in the place of rice; pumpkins; onions; and
tobacco; but the look of their plots is as if they had been
cultivated ten years ago; and some chance…sown grain and vegetables
had come up among the weeds。  When nothing more will grow; they
partially clear another bit of forest; and exhaust that in its
turn。

In every house the same honour was paid to a guest。  This seems a
savage virtue which is not strong enough to survive much contact
with civilisation。  Before I entered one lodge the woman brought
several of the finer mats; and arranged them as a pathway for me to
walk to the fire upon。  They will not accept anything for lodging;
or for anything that they give; so I was anxious to help them by
buying some of their handiwork; but found even this a difficult
matter。  They were very anxious to give; but when I desired to buy
they said they did not wish to part with their things。  I wanted
what they had in actual use; such as a tobacco…box and pipe…sheath;
and knives with carved handles and scabbards; and for three of
these I offered 2。5 dollars。  They said they did not care to sell
them; but in the evening they came saying they were not worth more
than 1 dollar 10 cents; and they would sell them for that; and I
could not get them to take more。  They said it was 〃not their
custom。〃  I bought a bow and three poisoned arrows; two reed…mats;
with a diamond pattern on them in reeds stained red; some knives
with sheaths; and a bark cloth dress。  I tried to buy the sake…
sticks with which they make libations to their gods; but they said
it was 〃not their custom〃 to part with the sake…stick of any living
man; however; this morning Shinondi has brought me; as a very
valuable present; the stick of a dead man!  This morning the man
who sold the arrows brought two new ones; to replace two which were
imperfect。  I found them; as Mr。 Von Siebold had done;
punctiliously honest in all their transactions。  They wear very
large earrings with hoops an inch and a half in diameter; a pair
constituting the dowry of an Aino bride; but they would not part
with these。

A house was burned down two nights ago; and 〃custom〃 in such a case
requires that all the men should work at rebuilding it; so in their
absence I got two boys to take me in a 〃dug…out〃 as far as we could
go up the Sarufutogawaa lovely river; which winds tortuously
through the forests and mountains in unspeakable loveliness。  I had
much of the feeling of the ancient mariner …


〃We were the first
Who ever burst
Into that silent sea。〃


For certainly no European had ever previously floated on the dark
and forest…shrouded waters。  I enjoyed those hours thoroughly; for
the silence was profound; and the faint blue of the autumn sky; and
the soft blue veil which 〃spiritualised〃 the distances; were so
exquisitely like the Indian summer。

The evening was spent like the previous one; but the hearts of the
savages were sad; for there was no more sake in Biratori; so they
could not 〃drink to the god;〃 and the fire and the post with the
shavings had to go without libations。  There was no more oil; so
after the strangers retired the hut was in complete darkness。

Yesterday morning we all breakfasted soon after daylight; and the
able…bodied men went away to hunt。  Hunting and fishing are their
occupations; and for 〃indoor recreation〃 they carve tobacco…boxes;
knife…sheaths; sake…sticks; and shuttles。  It is quite unnecessary
for them to do anything; they are quite contented to sit by the
fire; and smoke occasionally; and eat and sleep; this apathy being
varied by spasms of activity when there is no more dried flesh in
the kuras; and when skins must be taken to Sarufuto to pay for
sake。  The women seem never to have an idle moment。  They rise
early to sew; weave; and split bark; for they not only clothe
themselves and their husbands in this nearly indestructible cloth;
but weave it for barter; and the lower class of Japanese are
constantly to be seen wearing the product of Aino industry。  They
do all the hard work; such as drawing water; chopping wood;
grinding millet; and cultivating the soil; after their fashion;
but; to do the men justice; I often see them trudging along
carrying one and even two children。  The women take the exclusive
charge of the kuras; which are never entered by men。

I was left for some hours alone with the women; of whom there were
seven in the hut; with a few children。  On the one side of the fire
the chief's mother sat like a Fate; for ever splitting and knotting
bark; and petrifying me by her cold; fateful eyes。  Her thick; grey
hair hangs in shocks; the tattooing round her mouth has nearly
faded; and no longer disguises her really handsome features。  She
is dressed in a much ornamented bark…cloth dress; and wears two
silver beads tied round her neck by a piece of blue cotton; in
addition to very large earrings。  She has much sway in the house;
sitting on the men's side of the fire; drinking plenty of sake; and
occasionally chiding her grandson Shinondi for telling me too much;
saying that it will bring harm to her people。  Though her
expression is so severe and forbidding; she is certainly very
handsome; and it is a European; not an Asiatic; beauty。

The younger women were all at work; two were seated on the floor
weaving without a loom; and the others were making and mending the
bark coats which are worn by both sexes。  Noma; the chief's
principal wife; sat apart; seldom speaking。  Two of the youngest
women are very prettyas fair as ourselves; and their comeliness
is of the rosy; peasant kind。  It turns out that two of them;
though they would not divulge it before men; speak Japanese; and
they prattled to Ito with great vivacity and merriment; the ancient
Fate scowling at them the while from under her shaggy eyebrows。  I
got a number of words from them; and they laughed heartily at my
erroneous pronunciation。  They even asked me a number of questions
regarding their own sex among ourselves; but few of these would
bear repetition; and they answered a number of mine。  As the
merriment increased the old woman looked increasingly angry and
restless; and at last rated them sharply; as I have heard since;
telling them that if they spoke another word she should tell their
husbands that they had been talking to strangers。  After this not
another word was spoken; and Noma; who is an industrious housewife;
boiled some millet into a mash for a mid…day lunch。  During the
afternoon a very handsome young Aino; with a washed; richly…
coloured skin and fine clear eyes; came up from the coast; where he
had been working at the fishing。  He saluted the old woman and
Benri's wife on entering; and presented the former with a gourd of
sake; bringing a greedy light into her eyes as she took a long
draught; after which; saluting me; he threw himself down in the
place of honour by the fire; with the easy grace of a staghound; a
savage all over。  His name is Pipichari; and he is the chief's
adopted son。  He had cut his foot badly with a root; and asked me
to cure it; and I stipulated that it should be bathed for some time
in warm water before anything more was done; after which I bandaged
it with lint。  He sai

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