zanoni-第52章
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from this condition of their being; in its most imperfect and
infant form; that poetry; music; artall that belong to an Idea
of Beauty to which neither SLEEPING nor WAKING can furnish
archetype and actual semblancetake their immortal birth。 When
we; O Mejnour in the far time; were ourselves the neophytes and
aspirants; we were of a class to which the actual world was shut
and barred。 Our forefathers had no object in life but knowledge。
From the cradle we were predestined and reared to wisdom as to a
priesthood。 We commenced research where modern Conjecture closes
its faithless wings。 And with us; those were common elements of
science which the sages of to…day disdain as wild chimeras; or
despair of as unfathomable mysteries。 Even the fundamental
principles; the large yet simple theories of electricity and
magnetism; rest obscure and dim in the disputes of their blinded
schools; yet; even in our youth; how few ever attained to the
first circle of the brotherhood; and; after wearily enjoying the
sublime privileges they sought; they voluntarily abandoned the
light of the sun; and sunk; without effort; to the grave; like
pilgrims in a trackless desert; overawed by the stillness of
their solitude; and appalled by the absence of a goal。 Thou; in
whom nothing seems to live BUT THE DESIRE TO KNOW; thou; who;
indifferent whether it leads to weal or to woe; lendest thyself
to all who would tread the path of mysterious science; a human
book; insensate to the precepts it enounces;thou hast ever
sought; and often made additions to our number。 But to these
have only been vouchsafed partial secrets; vanity and passion
unfitted them for the rest; and now; without other interest than
that of an experiment in science; without love; and without pity;
thou exposest this new soul to the hazards of the tremendous
ordeal! Thou thinkest that a zeal so inquisitive; a courage so
absolute and dauntless; may suffice to conquer; where austerer
intellect and purer virtue have so often failed。 Thou thinkest;
too; that the germ of art that lies in the painter's mind; as it
comprehends in itself the entire embryo of power and beauty; may
be expanded into the stately flower of the Golden Science。 It is
a new experiment to thee。 Be gentle with thy neophyte; and if
his nature disappoint thee in the first stages of the process;
dismiss him back to the Real while it is yet time to enjoy the
brief and outward life which dwells in the senses; and closes
with the tomb。 And as I thus admonish thee; O Mejnour; wilt thou
smile at my inconsistent hopes? I; who have so invariably
refused to initiate others into our mysteries;I begin at last
to comprehend why the great law; which binds man to his kind;
even when seeking most to set himself aloof from their condition;
has made thy cold and bloodless science the link between thyself
and thy race; why; THOU has sought converts and pupils; why; in
seeing life after life voluntarily dropping from our starry
order; thou still aspirest to renew the vanished; and repair the
lost; why; amidst thy calculations; restless and unceasing as the
wheels of Nature herself; thou recoilest from the THOUGHT TO BE
ALONE! So with myself; at last I; too; seek a convert; an
equal;I; too; shudder to be alone! What thou hast warned me of
has come to pass。 Love reduces all things to itself。 Either
must I be drawn down to the nature of the beloved; or hers must
be lifted to my own。 As whatever belongs to true Art has always
necessarily had attraction for US; whose very being is in the
ideal whence Art descends; so in this fair creature I have
learned; at last; the secret that bound me to her at the first
glance。 The daughter of music;music; passing into her being;
became poetry。 It was not the stage that attracted her; with its
hollow falsehoods; it was the land in her own fancy which the
stage seemed to centre and represent。 There the poetry found a
voice;there it struggled into imperfect shape; and then (that
land insufficient for it) it fell back upon itself。 It coloured
her thoughts; it suffused her soul; it asked not words; it
created not things; it gave birth but to emotions; and lavished
itself on dreams。 At last came love; and there; as a river into
the sea; it poured its restless waves; to become mute and deep
and still;the everlasting mirror of the heavens。
And is it not through this poetry which lies within her that she
may be led into the large poetry of the universe! Often I listen
to her careless talk; and find oracles in its unconscious beauty;
as we find strange virtues in some lonely flower。 I see her mind
ripening under my eyes; and in its fair fertility what ever…
teeming novelties of thought! O Mejnour! how many of our tribe
have unravelled the laws of the universe;have solved the
riddles of the exterior nature; and deduced the light from
darkness! And is not the POET; who studies nothing but the human
heart; a greater philosopher than all? Knowledge and atheism are
incompatible。 To know Nature is to know that there must be a
God。 But does it require this to examine the method and
architecture of creation? Methinks; when I look upon a pure
mind; however ignorant and childlike; that I see the August and
Immaterial One more clearly than in all the orbs of matter which
career at His bidding through space。
Rightly is it the fundamental decree of our order; that we must
impart our secrets only to the pure。 The most terrible part of
the ordeal is in the temptations that our power affords to the
criminal。 If it were possible that a malevolent being could
attain to our faculties; what disorder it might introduce into
the globe! Happy that it is NOT possible; the malevolence would
disarm the power。 It is in the purity of Viola that I rely; as
thou more vainly hast relied on the courage or the genius of thy
pupils。 Bear me witness; Mejnour! Never since the distant day
in which I pierced the Arcana of our knowledge; have I ever
sought to make its mysteries subservient to unworthy objects;
though; alas! the extension of our existence robs us of a country
and a home; though the law that places all science; as all art;
in the abstraction from the noisy passions and turbulent ambition
of actual life; forbids us to influence the destinies of nations;
for which Heaven selects ruder and blinder agencies; yet;
wherever have been my wanderings; I have sought to soften
distress; and to convert from sin。 My power has been hostile
only to the guilty; and yet with all our lore; how in each step
we are reduced to be but the permitted instruments of the Power
that vouchsafes our own; but only to direct it。 How all our
wisdom shrinks into nought; compared with that which gives the
meanest herb its virtues; and peoples the smallest globule with
its appropriate world。 And while we are allowed at times to
influence the happiness of others; how mysteriously the shadows
thicken round our own future doom! We cannot be prophets to
ourselves! With what trembling hope I nurse the thought that I
may preserve to my solitude the light of a living smile!
。。。
Extracts from Letter II。
Deeming myself not pure enough to initiate so pure a heart; I
invoke to her trance those fairest and most tender inhabitants of
space that have furnished to poetry; which is the instinctive
guess into creation; the ideas of the Glendoveer and Sylph。 And
these were less pure than her own thoughts; and less tender than
her own love! They could not raise her above her human heart;
for THAT has a heaven of its own。
。。。
I have just looked on her in sleep;I have heard her breathe my
name。 Alas! that which is so sweet to others has its bitterness
to me; for I think how soon the time may come when that sleep
will be without a dream;when the heart that dictates the name
will be cold; and the lips that utter it be dumb。 What a twofold
shape there is in love! If we examine it coarsely;if we look
but on its fleshy ties; its enjoyments of a moment; its turbulent
fever and its dull reaction;how strange it seems that this
passion should be the supreme mover of the world; that it is this
which has dictated the greatest sacrifices; and influenced all
societies and all times; that to this the loftiest and loveliest
genius has ever consecrated its devotion; that; but for love;
there were no civilisation; no music; no poetry; no beauty; no
life beyond the brute's。
But examine it in its heavenlier shape;in its utter abnegation
of self; in its intimate connection with all that is most
delicate and subtle in the spirit;its power above all that is
sordid in existence; its mastery over the idols of the baser
worship; its ability to create a palace of the cottage; an oasis
in the desert; a summer in the Iceland;where it breathes; and
fertilises; and glows; and the wonder rather becomes how so few
regard it in its holiest nature。 What the sensual call its
enjoyments; are the least of its joys。 True love is less a
passion than a symbol。 Mejnour; shall the time come when I can
speak to thee of Viola as a thing that was?
。。。
Extract from Letter III。
Knowest thou that of late I have sometimes asked myself; 〃Is
there no guilt in the knowledge that has so divided us from our
race?〃 It is true that the higher we ascend the more hateful
seem to us the vices of the short…lived creepers of the earth;
the more the sense of the goodness of the All…good penetrates and
suffuses us; and the more immediately does our happiness seem to
emanate from him。 But; on the other hand; how many virtues must
lie dead in those who live in the world of death; and refuse to
die! Is not this sublime egotism; this state of abstraction and
reverie;this self…wrapped and self…dependent majesty of
existence; a resignation of that nobility which incorporates our
own welfare; our joys; our hopes; our fears with others? To live
on in no dread of foes; undegraded by infirmity; secure through
the cares; and free from the disease of flesh; is a spectacle
that captivates our pride。 And yet dost thou not more admire him
who dies for another? Since I have loved her; Mejnour; it seems
almost cowardice to elude the grave which devours the hearts that
wrap us in their folds。 I feel it;the earth grows upon my
spirit。 Thou wert right; eternal age; serene and passionless; is
a happier boon than eternal youth; with its yearnings and
desires。 Until we can be all spirit; the tranquillity of
solitude must be indifference。
。。。
Extracts from Letter IV。
I have received thy communication。 What! is it so? Has thy
pupil disappointed thee? Alas; poor pupil! But
。。。
(Here follow comments on those passages in Glyndon's life already
known to the reader; or about to be made so; with earnest
adjurations to Mejnour to watch yet over the fate of his