the antiquities of the jews-1-第13章
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mollified them at all; and that they made haste to do the fact;
he advised them to alleviate the wickedness they were going
about; in the manner of taking Joseph off; for as he had exhorted
them first; when they were going to revenge themselves; to be
dissuaded from doing it; so; since the sentence for killing their
brother had prevailed; he said that they would not; however; be
so grossly guilty; if they would be persuaded to follow his
present advice; which would include what they were so eager
about; but was not so very bad; but; in the distress they were
in; of a lighter nature。 He begged of them; therefore; not to
kill their brother with their own hands; but to cast him into the
pit that was hard by; and so to let him die; by which they would
gain so much; that they would not defile their own hands with his
blood。 To this the young men readily agreed; so Reubel took the
lad and tied him to a cord; and let him down gently into the pit;
for it had no water at all in it; who; when he had done this;
went his way to seek for such pasturage as was fit for feeding
his flocks。
3。 But Judas; being one of Jacob's sons also; seeing some
Arabians; of the posterity of Ismael; carrying spices and Syrian
wares out of the land of Gilead to the Egyptians; after Rubel was
gone; advised his brethren to draw Joseph out of the pit; and
sell him to the Arabians; for if he should die among strangers a
great way off; they should be freed from this barbarous action。
This; therefore; was resolved on; so they drew Joseph up out of
the pit; and sold him to the merchants for twenty pounds (2) He
was now seventeen years old。 But Reubel; coming in the night…time
to the pit; resolved to save Joseph; without the privity of his
brethren; and when; upon his calling to him; he made no answer;
he was afraid that they had destroyed him after he was gone; of
which he complained to his brethren; but when they had told him
what they had done; Reubel left off his mourning。
4。 When Joseph's brethren had done thus to him; they considered
what they should do to escape the suspicions of their father。 Now
they had taken away from Joseph the coat which he had on when he
came to them at the time they let him down into the pit; so they
thought proper to tear that coat to pieces; and to dip it into
goats' blood; and then to carry it and show it to their father;
that he might believe he was destroyed by wild beasts。 And when
they had so done; they came to the old man; but this not till
what had happened to his son had already come to his knowledge。
Then they said that they had not seen Joseph; nor knew what
mishap had befallen him; but that they had found his coat bloody
and torn to pieces; whence they had a suspicion that he had
fallen among wild beasts; and so perished; if that was the coat
he had on when he came from home。 Now Jacob had before some
better hopes that his son was only made a captive; but now he
laid aside that notion; and supposed that this coat was an
evident argument that he was dead; for he well remembered that
this was the coat he had on when he sent him to his brethren; so
he hereafter lamented the lad as now dead; and as if he had been
the father of no more than one; without taking any comfort in the
rest; and so he was also affected with his misfortune before he
met with Joseph's brethren; when he also conjectured that Joseph
was destroyed by wild beasts。 He sat down also clothed in
sackcloth and in heavy affliction; insomuch that he found no ease
when his sons comforted him; neither did his pains remit by
length of time。
CHAPTER 4。
Concerning The Signal Chastity Of Joseph。
1。 Now Potiphar; an Egyptian; who was chief cook to king Pharaoh;
bought Joseph of the merchants; who sold him to him。 He had him
in the greatest honor; and taught him the learning that became a
free man; and gave him leave to make use of a diet better than
was allotted to slaves。 He intrusted also the care of his house
to him。 So he enjoyed these advantages; yet did not he leave that
virtue which he had before; upon such a change of his condition;
but he demonstrated that wisdom was able to govern the uneasy
passions of life; in such as have it in reality; and do not only
put it on for a show; under a present state of prosperity。
2。 For when his master's wife was fallen in love with him; both
on account of his beauty of body; and his dexterous management of
affairs; and supposed; that if she should make it known to him;
she could easily persuade him to come and lie with her; and that
he would look upon it as a piece of happy fortune that his
mistress should entreat him; as regarding that state of slavery
he was in; and not his moral character; which continued after his
condition was changed。 So she made known her naughty
inclinations; and spake to him about lying with her。 However; he
rejected her entreaties; not thinking it agreeable to religion to
yield so far to her; as to do what would tend to the affront and
injury of him that purchased him; and had vouchsafed him so great
honors。 He; on the contrary; exhorted her to govern that passion;
and laid before her the impossibility of her obtaining her
desires; which he thought might be conquered; if she had no hope
of succeeding; and he said; that as to himself; he would endure
any thing whatever before he would be persuaded to it; for
although it was fit for a slave; as he was; to do nothing
contrary to his mistress; he might well be excused in a case
where the contradiction was to such sort of commands only。 But
this opposition of Joseph; when she did not expect it; made her
still more violent in her love to him; and as she was sorely
beset with this naughty passion; so she resolved to compass her
design by a second attempt。
3。 When; therefore; there was a public festival coming on; in
which it was the custom for women to come to the public
solemnity; she pretended to her husband that she was sick; as
contriving an opportunity for solitude and leisure; that she
might entreat Joseph again。 Which opportunity being obtained; she
used more kind words to him than before; and said that it had
been good for him to have yielded to her first solicitation; and
to have given her no repulse; both because of the reverence he
ought to bear to her dignity who solicited him; and because of
the vehemence of her passion; by which she was forced though she
were his mistress to condescend beneath her dignity; but that he
may now; by taking more prudent advice; wipe off the imputation
of his former folly; for whether it were that he expected the
repetition of her solicitations she had now made; and that with
greater earnestness than before; for that she had pretended
sickness on this very account; and had preferred his conversation
before the festival and its solemnity; or whether he opposed her
former discourses; as not believing she could be in earnest; she
now gave him sufficient security; by thus repeating her
application; that she meant not in the least by fraud to impose
upon him; and assured him; that if he complied with her
affections; he might expect the enjoyment of the advantages he
already had; and if he were submissive to her; he should have
still greater advantages; but that he must look for revenge and
hatred from her; in case he rejected her desires; and preferred
the reputation of chastity before his mistress; for that he would
gain nothing by such procedure; because she would then become his
accuser; and would falsely pretend to her husband; that he had
attempted her chastity; and that Potiphar would hearken to her
words rather than to his; let his be ever so agreeable to the
truth。
4。 When the woman had said thus; and even with tears in her eyes;
neither did pity dissuade Joseph from his chastity; nor did fear
compel him to a compliance with her; but he opposed her
solicitations; and did not yield to her threatenings; and was
afraid to do an ill thing; and chose to undergo the sharpest
punishment rather than to enjoy his present advantages; by doing
what his own conscience knew would justly deserve that he should
die for it。 He also put her in mind that she was a married woman;
and that she ought to cohabit with her husband only; and desired
her to suffer these considerations to have more weight with her
than the short pleasure of lustful dalliance; which would bring
her to repentance afterwards; would cause trouble to her; and yet
would not amend what had been done amiss。 He also suggested to
her the fear she would be in lest they should be caught; and that
the advantage of concealment was uncertain; and that only while
the wickedness was not known 'would there be any quiet for them';
but that she might have the enjoyment of her husband's company
without any danger。 And he told her; that in the company of her
husband she might have great boldness from a good conscience;
both before God and before men。 Nay; that she would act better
like his mistress; and make use of her authority over him better
while she persisted in her chastity; than when they were both
ashamed for what wickedness they had been guilty of; and that it
is much better to a life; well and known to have been so; than
upon the hopes of the concealment of evil practices。
5。 Joseph; by saying this; and more; tried to restrain the
violent passion of the woman; and to reduce her affections within
the rules of reason; but she grew more ungovernable and earnest
in the matter; and since she despaired of persuading him; she
laid her hands upon him; and had a mind to force him。 But as soon
as Joseph had got away from her anger; leaving also his garment
with her; for he left that to her; and leaped out of her chamber;
she was greatly afraid lest he should discover her lewdness to
her husband; and greatly troubled at the affront he had offered
her; so she resolved to be beforehand with him; and to accuse
Joseph falsely to Potiphar; and by that means to revenge herself
on him for his pride and contempt of her; and she thought it a
wise thing in itself; and also becoming a woman; thus to prevent
his accusation。 Accordingly she sat sorrowful and in confusion;
framing herself so hypocritically and angrily; that the sorrow;
which was really for her being disappointed of her lust; might
appear to be for the attempt upon her chastity; so that when her
husband came home; and was disturbed at the sight of her and
inquired what was the cause of the disorder she was in; she began
to accuse Joseph: and; 〃O husband;〃 said she; 〃mayst thou not
live a day longer if thou dost not punish the wicked slave who
has desired to defile thy bed; who has neither minded who he was
when he came to our house; so as to behave himself with modesty;
nor has he been mindful of what favors he had received from thy
bounty (as he must be an ungrateful man indeed; unless he; in
every respect; carry himself in a manner agreeable to us): this
man; I say; laid a private design to abuse thy wife; and this at
the time of a festival; observing when thou wouldst be absent。 So
that it now is clear that his modesty; as it appeared to be
formerly; was only because of the restraint he was in out of fear
of thee; but that he was not really of a go