a vindication of the rights of woman-第34章
按键盘上方向键 ← 或 → 可快速上下翻页,按键盘上的 Enter 键可回到本书目录页,按键盘上方向键 ↑ 可回到本页顶部!
————未阅读完?加入书签已便下次继续阅读!
dventurous march of virtue in the historic page。 The statesman; it is true; might with more propriety quit the Faro Bank; or card…table; to guide the helm; for he has still but to shuffle and trick。 The whole system of British politics; if system it may courteously be called; consisting in multiplying dependents and contriving taxes which grind the poor to pamper the rich; thus a war; or any wild goose chace is; as the vulgar use the phrase; a lucky turn…up of patronage for the minister; whose chief merit is the art of keeping himself in place。 It is not necessary then that he should have bowels for the poor; so he can secure for his family the odd trick。 Or should some show of respect; for what is termed with ignorant ostentation an Englishman's birth…right; be expedient to bubble the gruff mastiff that he has to lead by the nose; he can make an empty show; very safely; by giving his single voice; and suffering his light squadron to file off to the other side。 And when a question of humanity is agitated; he may dip a sop in the milk of human kindness; to silence Cerberus; and talk of the interest which his heart takes in an attempt to make the earth no longer cry for vengeance as it sucks in its children's blood; though his cold hand may at the very moment rivet their chains; by sanctioning the abominable traffick。 A minister is no longer a minister than while he can carry a point; which he is determined to carry。 Yet it is not necessary that a minister should feel like a man; when a bold push might shake his seat。 But; to have done with these episodical observations; let me return to the more specious slavery which chains the very soul of woman; keeping her for ever under the bondage of ignorance。 The preposterous distinctions of rank; which render civilization a curse; by dividing the world between voluptuous tyrants; and cunning envious dependents; corrupt; almost equally; every class of people; because respectability is not attached to the discharge of the relative duties of life; but to the station; and when the duties are not fulfilled; the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward。 Still there are some loop…holes out of which a man may creep; and dare to think and act for himself; but for a woman it is an herculean task; because she has difficulties peculiar to her sex to overcome; which require almost super…human powers。 A truly benevolent legislator always endeavours to make it the interest of each individual to be virtuous; and thus private virtue becoming the cement of public happiness; an orderly whole is consolidated by the tendency of all the parts towards a common centre。 But; the private or public virtue of women is very problematical; for Rousseau; and a numerous list of male writers; insist that she should all her life; be subjected to a severe restraint; that of propriety。 Why subject her to proprietyblind propriety; if she be capable of acting from a nobler spring; if she be an heir of immortality? Is sugar always to be produced by vital blood? Is one half of the human species; like the poor African slaves; to be subject to prejudices that brutalize them; when principles would be a surer guard only to sweeten the cup of man? Is not this indirectly to deny women reason? for a gift is a mockery; if it be unfit for use。 Women are in common with men; rendered weak and luxurious by the relaxing pleasures which wealth procures; but added to this; they are made slaves to their persons; and must render them alluring; that man may lend them his reason to guide their tottering steps aright。 Or should they be ambitious; they must govern their tyrants by sinister tricks; for without rights there cannot be any incumbent duties。 The laws respecting woman; which I mean to discuss in a future part; make an absurd unit of a man and his wife; and then; by the easy transition of only considering him as responsible; she is reduced to a mere cypher。 The being who discharges the duties of its station; is independent; and; speaking of women at large; their first duty is to themselves as rational creatures; and the next; in point of importance; as citizens; is that; which includes so many; of a mother。 The rank in life which dispenses with their fulfilling this duty; necessarily degrades them by making them mere dolls。 Or; should they turn to something more important than merely fitting drapery upon a smooth block; their minds are only occupied by some soft platonic attachment; or; the actual management of an intrigue may keep their thoughts in motion; for when they neglect domestic duties; they have it not in their power to take the field and march and counter…march like soldiers; or wrangle in the senate to keep their faculties from rusting。 I know; that as a proof of the inferiority of the sex; Rousseau has exultingly exclaimed; How can they leave the nursery for the camp! And the camp has by some moralists been termed the school of the most heroic virtues; though; I think; it would puzzle a keen casuist to prove the reasonableness of the greater number of wars; that have dubbed heroes。 I do not mean to consider this question critically; because; having frequently viewed these freaks of ambition as the first natural mode of civilization; when the ground must be torn up; and the woods cleared by fire and sword; I do not choose to call them pests; but surely the present system of war; has little connection with virtue of any denomination; being rather the school of FINESSE and effeminacy; than of fortitude。 Yet; if defensive war; the only justifiable war; in the present advanced state of society; where virtue can show its face and ripen amidst the rigours which purify the air on the mountain's top; were alone to be adopted as just and glorious; the true heroism of antiquity might again animate female bosoms。 But fair and softly; gentle reader; male or female; do not alarm thyself; for though I have contrasted the character of a modern soldier with that of a civilized woman; I am not going to advise them to turn their distaff into a musket; though I sincerely wish to see the bayonet converted into a pruning hook。 I only recreated an imagination; fatigued by contemplating the vices and follies which all proceed from a feculent stream of wealth that has muddied the pure rills of natural affection; by supposing that society will some time or other be so constituted; that man must necessarily fulfil the duties of a citizen; or be despised; and that while he was employed in any of the departments of civil life; his wife; also an active citizen; should be equally intent to manage her family; educate her children; and assist her neighbours。 But; to render her really virtuous and useful; she must not; if she discharge her civil duties; want; individually; the protection of civil laws; she must not be dependent on her husband's bounty for her subsistence during his life; or support after his deathfor how can a being be generous who has nothing of its own? or; virtuous; who is not free? The wife; in the present state of things; who is faithful to her husband; and neither suckles nor educates her children; scarcely deserves the name of a wife; and has no right to that of a citizen。 But take away natural rights; and there is of course an end of duties。 Women thus infallibly become only the wanton solace of men; when they are so weak in mind and body; that they cannot exert themselves; unless to pursue some frothy pleasure; or to invent some frivolous fashion。 What can be a more melancholy sight to a thinking mind; than to look into the numerous carriages that drive helter…skelter about this metropolis in a morning; full of pale…faced creatures who are flying from themselves。 I have often wished; with Dr。 Johnson; to place some of them in a little shop; with half a dozen children looking up to their languid countenances for support。 I am much mistaken; if some latent vigour would not soon give health and spirit to their eyes; and some lines drawn by the exercise of reason on the blank cheeks; which before were only undulated by dimples; might restore lost dignity to the character; or rather enable it to attain the true dignity of its nature。 Virtue is not to be acquired even by speculation; much less by the negative supineness that wealth naturally generates。 Besides; when poverty is more disgraceful than even vice; is not morality cut to the quick? Still to avoid misconstruction; though I consider that women in the common walks of life are called to fulfil the duties of wives and mothers; by religion and reason; I cannot help lamenting that women of a superiour cast have not a road open by which they can pursue more extensive plans of usefulness and independence。 I may excite laughter; by dropping an hint; which I mean to pursue; some future time; for I really think that women ought to have representatives; instead of being arbitrarily governed without having any direct share allowed them in the deliberations of government。 But; as the whole system of representation is now; in this country; only a convenient handle for despotism; they need not complain; for they are as well represented as a numerous class of hard working mechanics; who pay for the support of royality when they can scarcely stop their children's mouths with bread。 How are they represented; whose very sweat supports the splendid stud of an heir apparent; or varnishes the chariot of some female favourite who looks down on shame? Taxes on the very necessaries of life; enable an endless tribe of idle princes and princesses to pass with stupid pomp before a gaping crowd; who almost worship the very parade which costs them so dear。 This is mere gothic grandeur; something like the barbarous; useless parade of having sentinels on horseback at Whitehall; which I could never view without a mixture of contempt and indignation。 How strangely must the mind be sophisticated when this sort of state impresses it! But till these monuments of folly are levelled by virtue; similar follies will leaven the whole mass。 For the same character; in some degree; will prevail in the aggregate of society: and the refinements of luxury; or the vicious repinings of envious poverty; will equally banish virtue from society; considered as the characteristic of that society; or only allow it to appear as one of the stripes of the harlequin coat; worn by the civilized man。 In the superiour ranks of life; every duty is done by deputies; as if duties could ever be waved; and the vain pleasures which consequent idleness forces the rich to pursue; appear so enticing to the next rank; that the numerous scramblers for wealth sacrifice every thing to tread on their heels。 The most sacred trusts are then considered as sinecures; because they were procured by interest; and only sought to enable a man to keep GOOD COMPANY。 Women; in particular; all want to be ladies。 Which is simply to have nothing to do; but listlessly to go they scarcely care where; for they cannot tell what。 But what have women to do in society? I may be asked; but to loiter with easy grace; surely you would not condemn them all to suckle fools; and chronicle small beer! No。 Women might certainly study the art of healing; and be physicians as well as nurses。 And midwifery; de